Showing posts with label stewardship. Show all posts
Showing posts with label stewardship. Show all posts

16 August 2009

Can Poetry Save the Earth?

This post is inspired from a beautiful morning devotional yesterday by Frances Lee Menlove given at the 2009 Sunstone Symposium. In the book, Can Poetry Save The Earth?: A Field Guide to Nature Poems, John Felstiner "explores the rich legacy of poems that take nature as their subject, and he demonstrates their force and beauty. In our own time of environmental crises, he contends, poetry has a unique capacity to restore our attention to our environment in its imperiled state. And, as we take heed, we may well become better stewards of the earth." On April 13, 2009 NPR issued Felstiner a challenge: "Pick just one poem that could save the world, if everyone were to read it." He chose 'The Well Rising.'

The Well Rising
by William Stafford

The well rising without sound,
the spring on a hillside,
the plowshare brimming through
the deep ground
everywhere in the field--

The sharp swallows in their
swerve
flaring and hesitating
hunting for the final curve
coming closer and closer--

The swallow heart from wing beat
to wing beat
counseling decision, decision:
thunderous examples. I place
my feet
with care in such a world.


(From Can Poetry Save The Earth?: A Field Guide to Nature Poems)


It is beautiful to contemplate what 'placing our feet with care in this world' could come to mean for each of us. To go along with this, my brother-in-law Tyler, who has spent the summer traveling in Guatemala has introduced me to Pablo Neruda.

KEEPING QUIET
Pablo Neruda

Now we will count to twelve
and we will all keep still.

For once on the face of the earth
let's not speak in any language,
let's stop for one second,
and not move our arms so much.

It would be an exotic moment
without rush, without engines,
we would all be together
in a sudden strangeness.

Fishermen in the cold sea
would not harm whales
and the man gathering salt
would look at his hurt hands.

Those who prepare green wars,
wars with gas, wars with fire,
victory with no survivors,
would put on clean clothes
and walk about with their brothers
in the shade, doing nothing.

What I want should not be confused
with total inactivity.
Life is what it is about;
I want no truck with death.

If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves with death.
Perhaps the earth can teach us
as when everything seems dead
and later proves to be alive.

Now I'll count up to twelve
and you keep quiet and I will go.


(From Full Woman, Fleshly Apple, Hot Moon Translated by Stephen Mitchell)

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27 March 2009

Salt Lake Temple Going Dark for Earth Hour

Earth Hour 2009 is shaping up to be the largest yet with widespread participation throughout the world, including Hollywood, the pyramids of Giza, Broadway theaters, the Acropolis of Athens, the Las Vegas Strip, and … … … the Salt Lake Temple.

That’s right, the lights on the Salt Lake Temple will be turned off from 8:30 - 9:30 pm tomorrow (Saturday) according to LDS Church spokesman Scott Trotter.

He is quoted in the Salt Lake Tribune today as saying, "Prudent stewardship and wise use of resources are principles that Church leaders have emphasized throughout the history of the Church. The Church encourages its members to join with their fellow citizens in supporting worthy programs that will make their communities better places to live and raise their families."

Happy Earth Hour! (and don't forget to turn out those lights)
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16 February 2009

Utah: the greatest snow, I mean pollution, on earth

How noble of the State of Utah to consider taking the pollution and waste away from the world to safeguard and keep with us here in these treasured mountain valleys. We will agree to pollute ourselves, so that you, the world, may remain clean.

What sacrifice.

So send us your carcinogens; your toxic waste; your combustible by-products. Of course it will cost you. But don't worry. We'll use the prostituted money from whoring our land away to help improve our public schools, so you don't need to worry about us or our increased risk of cancer. Utah deserves a great big shout-out for volunteering to be the sacrificial polluted lamb of the world.

Nuclear waste from other foreign countries? Sure. Oil shale from our mountains? Why not. New coke-burning oil refineries? Bring it on. If only President Clinton wouldn't have put such an effort into protecting our land against our wishes. Shame on him! We wanted the chance to pollute southern Utah as well.

Early settlers of Utah spoke about the need to care for and protect the land; to exercise wise stewardship for future generations. Fortunately today, a time when the future of our planet is more perilous and polluted than ever before, we're not concerned about all that. After all, pollution will bring money, jobs, and people here which is a big deal during a down economy. Right?

And so we have Energy Solutions. They own our NBA arena, so they must be great. All they want to do is import nuclear waste from foreign countries into Salt Lake City, that's all. What's the big deal? We should just leave this up to our State Legislators who, I'm sure will do the right ($$) thing.

We also have Consolidated Energy Systems. All they want to do is burn coke, a petroleum product that pollutes more than most forms of coal and emits chemicals that are carcinogenic; all in a residentially-zoned neighborhood. Why should Davis County even care? It's not like anyone would even notice another oil refinery up there. We should just leave this up to our State Legislators who, I'm sure will do the right ($$) thing here also.

So again, thank you to Utah, the Savior of our dying planet, for the willingness to take all of the unpleasant pollution of the world into your borders. We couldn't clean this place up without you...


Other-Worldly by tephdra
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10 October 2008

Loving our Stewardship

I heard this quote yesterday in Management Principles training and loved it. Especially when read in context of our stewardship with the earth and all living things thereon:

“No stewardship can be fully filled without divine direction. This involves study of the scriptures, the words of the living prophets, and calling upon the Lord for intelligence beyond your own…Under true stewardship there is no room for vain ambition, pettiness, or status seeking. One’s ambition is to serve the Lord and His kingdom first. Carelessness, mediocrity, feigned effort, or inconsistent performance have no place where true stewardship is manifest. Love is the motivating force—love for God and love for others.” President Ezra Taft Benson (The Teachings of Ezra Taft Benson, p. 381, Salt Lake City: Bookcraft, 1988.)

When I think about the beauty and the good that I see all around me in this world, it is refreshing to hear from a prophet that love is the motivator behind all stewardship. This Creation is the Savior’s stewardship, and love is His motivator in His dealings with the earth. As we learn about our individual stewardships regarding this planet, love will likewise motivate us to action.
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16 July 2008

Hugh Nibley: Environmentalist

Hugh Nibley is one of the most prominent and outspoken environmentalists the Church has ever seen. I find it ironic that someone with a Temple blog dedicated to him is so against the environment. I enjoy the Temple blog, but unfortunately his recent post has left a bad taste in my mouth.

I was out of town this weekend meeting with several leaders in the LDS Church physical facilities department discussing, among other things, the future of Church facilities and sustainability and how the Church desires to be more green. Imagine my shock when I get home and read on a major LDS blog (supposedly faith-promoting) how environmentalists are worldly, sterilizing, fascist dictators; that the choice is between the Lord or the Environment; and that this is the true separation of the wheat from the tares. Unfortunately this sounds like someone who has been listening to talk radio too much. It’s funny how the only type of environmentalist that exists in his post is a generalized extremist or whacko. You won’t see me using those same tactics by trying to group him into an abortion-clinic-bombing fanatic, but that is the tactic being used by grouping anyone who is concerned about the environment into a fanatic. What an unfortunate, mean-spirited, divisive post. If anything, posts like this and talk radio in general are creating the wedge that is dividing Zion. Most religious groups in the world, including Latter-day Saints, have a strong environmental ethic. Furthermore, many consider our pollution and poor treatment of the earth a moral issue.

So on to the topic at hand: Hugh Nibley. I have listed quotes from the Millenial Star post with adjacent quotes from Hugh Nibley:

HAYMOND: “The Adversary’s environmentalism plan is plotted squarely against God’s plan of salvation.”

NIBLEY: “...we have Brigham's reply, ‘This is our home. ‘This earth is the home he has prepared for us, and we are to prepare ourselves and our habitations for the celestial glory in store for the faithful.’ ‘This is the habitation of the Saints; this is the earth that will be given to the Saints.’ Again we have the support of the ancients. The earth, says Aristotle, was made to be a home for man, permanently, and for that he must achieve a stable balance with nature, harmonious and pleasant to all. Cicero echoes this sentiment when he says that the earth is a fit home for both gods and men, and man has his part to play in taking good care of the garden. This must be a stable, eternal order with man at the top of the animal scale, held most responsible if things go wrong. Notice that all these references are to one's local home as well as earthly habitation."


HAYMOND: "Having a stewardship of the earth does not mean that we give up our freedom, our life, liberty, property, and family (Alma 46:12-13). Such an overarching and overzealous concern for the Earth is worldly, most literally, and is the religion of environmentalism rather than the religion of God.”

NIBLEY: "Where do you move when pollution is universal? Now the dispute takes on a wholly new direction. It is a new ball game. Heretofore we have always heard that air is free, and it is a free country, and business cashed in on the boundless ocean, as a free dumping ground for industrial garbage."

"Brother Brigham states the problem in terms of a flat-out contest between the most vital necessity of life and pure greed, a principle as old as the human record, rooted in a fundamental fact of nature: ‘The world is after riches. Riches is the god they worship. . . .’"


HAYMOND: “It would not surprise me if the oil debacle is being artificially created by those in power positions who are worshiping the god of this world (2 Cor. 4:4; Eph. 6:12) and want to force us to drive less, use cleaner forms of fuel, and to minimize air pollution to 'save our planet.' I have heard estimates that the world’s oil reserves are enough to serve all energy needs for decades, yet we are seeing today the effects of shortages in supply. Why? Are we really that blind to see this socialist scheme?”

NIBLEY: “The contribution of such combustion centers to acid rain, greenhouse effect, and damaged ozone is irreversible. Here an entire issue of the National Geographic (December 1988) asks on the cover, ‘Can Man Save this Fragile Earth?’ We have long known that there is something wrong, if only by the duck test: if it looks bad, tastes bad, smells bad, and sounds bad in duplicitous argument, then it must be bad.”

“There is no more ancient, pervasive, or persistent tradition than that of the adversary, the Prince of Darkness, most often and most widely described as the lord of the underworld. For the classical writers, Spain was his kingdom, with its blighted regions of mines, smelters, and foundries—all worked by starving, filthy, driven slaves, converting the landscape into barren wastes of slag and stunted vegetation.”

“I could be accused of being prejudiced and extremist, but I would not have taken my position at all if I was not forced into it by the bristling headlines that have suddenly emerged on every side; and the issue never would have reached the covers and front pages of staid conservative journals had it not been thrust upon them by the crushing accumulation of evidence sounding alarm in all quarters. I was brought up in an alarmist atmosphere first by my grandparents, then by the Axis Powers, and now by a sea of frightening statistics; but especially the scriptures kept me thinking. After hearing Jack Anderson this morning, I feel that if anything, I am much too complacent.”


HAYMOND: “Our exceedingly environmentally sensitive society has bought into the campaign that our human ‘species’ is destroying the Earth, and that we are in imminent danger of disaster. I believe WALL-E is another card in the deck of fear-mongering tactics employed by our common Enemy to get power, money, control, oppress mankind with false ‘prophets,’ and reign with blood and horror prior to the return of the Savior.”

NIBLEY: “an early Christian tradition that the evil spirits which constantly seek to defile and corrupt human society ‘move about in thick polluted air,’ as a most fitting environment for their work. In a passage from a famous Hermetic work, the Koreø Kosmu (excerpt 23), the Air complains to the Creator, ‘O Master, I myself am made thick and polluted, and by the stench of dead things from the dump I reek to heaven, so that I breed sickness, and have ceased to be wholesome; and when I look down from above I see things which are too awful to behold.’”

“I do not worry very much about Geneva anymore; it is only a small fumarole at the base of a mighty volcano which is now shuddering and groaning ominously. Brother Anderson said that he hears the great waterfall roaring just ahead. So let us both end with the Book of Mormon:

'For behold, ye do love money. . . . O ye pollutions, . . . who sell yourselves for that which will canker, why have ye polluted the holy church of God? . . . Why do ye build up your secret abominations to get gain, and cause that widows should mourn before the Lord, and also orphans, . . . and also the blood of their fathers and their husbands to cry unto the Lord . . . for vengeance upon your heads? Behold, the sword of vengeance hangeth over you; and the time soon cometh that he avengeth the blood of the saints upon you, for he will not suffer their cries any longer.' (Mormon 8:37–41).”


In conclusion, contrary to what talk radio and others may try to tell you, the environment is not a political issue, it is a human issue. We are all on this planet together and we need to take care of it and we aren’t doing such a good job. Incentives and restrictions help us to do this better. It has nothing to do with socialism or fascism or sterilization, but has everything to do with being better stewards.


*Nibley quotes taken from the essay ‘Stewardship of the Air’. (There is also a link to this and many other such essays on the sidebar.)
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25 June 2008

How Does the LDS Church feel about Sustainability?



The sound bites in the video are from Bill Williams, director of architecture and engineering for City Creek Reserve, Inc. These are posted on the LDS Newsroom site, and below is the transcribed text of his words:

"When you think about sustainability it’s beyond just green roofs, if you will. But those, in and of itself are probably the most visible because as you rise up in an office building instead of looking down on black tar you see something that’s growing. And what that does for us, is it captures rainwater, it absorbs it so it doesn’t run into the streams at a rapid rate and erode, it cools the building itself because green roofs have a natural cooling ability; shade, things like that."

"As a Church we have always been interested in sustainable efforts. We’ve never sought for public attention in that regard, but sustainable efforts from a Church-wide is something that is just prudent because it means we pay less over a long term for our structures and for our buildings, especially in terms of maintenance and operating costs. So it’s just a prudent thing to do."

"It illustrates that we truly uphold these values; that we try to be good stewards of whatever we do. And that we try to give back to the community. We don’t take from the community, but we give in terms of our time, our efforts, service. But we also look at the environment and say we’re going to be here for a long time. We’d like to ensure that there is a future and it’s a future that we all like and so we participate in the sustainability effort that is going around the country."



(City Creek Center)


(City Creek Center)

Source credits in the video are as follows:

Conference Center:
Flickr user bsmart - Green Rooftop of the LDS Conference Center
Flickr user
- New LDS mormon Conference Center
Utah.com article -
Atop a New Monument, an Ancient Forest
Greenroofs.com database -
Church of Jesus Christ of Latter-day Saints Conference Center
Flickr user
jonnojohnson - IMG_4638 and IMG_4630

City Creek:
Callison
LDS Newsroom
Wikipedia - City Creek Condominium Tower


(Conference Center by deanrich_99)
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19 June 2008

Sierra Club praises LDS Church



As the Deseret News reported today, the LDS Church has received recognition for the City Creek Center in the first national report by the Sierra Club on communities of faith entitled “Faith in Action: Communities of Faith Bring Hope for the Planet.”

“The Church of Jesus Christ of Latter-day Saints (LDS) is helping revitalize downtown Salt Lake City, and it’s doing so in a green manner. City Creek Reserve, Inc. (CCRI), a real estate development arm of the church, is directing the construction of a transit-oriented, 20-acre mixed use project which will include residential, retail and office space. The results from this smart growth strategy will greatly reduce Salt Lake City's dependence on the automobile.



Apparently more than half of the demolition debris is being recycled and only native plant species will be used for landscaping. But here is the money quote that has given me a huge permagrin today:

The decision to pursue LEED certification was a natural outflow of the values of the LDS faith. CCRI Director of Architecture and Engineering Bill Williams says long term sustainability is central to the project. ‘As you look at the tenets of our religion, there is a notion that we must be good stewards in all that we do,’ explains Williams. ‘It is our hope that this project will be prosperous, while standing true to our values of wise stewardship and giving back to the community.’ Williams and the CCRI designers hope this project will be a catalyst for further neighborhood redevelopment, noting that it allows residents and visitors to celebrate the unique natural beauty and rich history of Salt Lake City.”


Bill Williams

It is enormously refreshing to hear the director of the Church Architecture and Engineering department speak in terms of stewardship, values, community, and sustainability. This is a great day for Mormon environmentalists everywhere.

Every state is represented, so check out the full report and see what religious groups in your state are doing to help protect and preserve the environment.
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21 April 2008

General Authority concerned about the Environment



Elder Steven E. Snow was called to the First Quorum of the Seventy in April 2001. In Oct 2007 he was called to Presidency of the Seventy. Prior to his service in the Seventy, Elder Snow was quite active in conservation efforts in his home of Southern Utah. There are two published accounts of his I would like to highlight. The first is from an article he wrote entitled, "Skipping the Grand Canyon," included in the book "New Genesis: A Mormon Reader on Land and Community." The second is a statement read to the House of Representatives during a Joint Oversight Field Hearing when Elder Snow was a Board Member of the Grand Canyon Trust. The hearing involved the issue of air tour flights conducted over national parks.

"Our generation, more than any other, has the ability to irretrievably change the land. Financial rewards provide tremendous pressure to unleash our technology to reinvent our surroundings. There will be growth; change will come. But failure to care for the land on which we live means turning our backs on a heritage laid down carefully and at such great cost by our forefathers - and will leave us immeasurably poorer."
Steven E. Snow, "Skipping the Grand Canyon," New Genesis: A Mormon Reader on Land and Community (ed. Terry Tempest Williams, William B. Smart, Gibbs M. Smith eds. 1998, 244).


Highlights from the STATEMENT OF STEVEN E. SNOW, BOARD MEMBER, GRAND CANYON TRUST

Our organization is dedicated to conservation of the natural and cultural resources of the Colorado Plateau. We have been involved in this issue of natural quiet in the parks for about a decade now with special emphasis on the two dozen parks on the Colorado Plateau. We hope that the visitor experience is not threatened as a result of the growing number of commercial air tours over our national parks. Now, natural quiet, of course, means many different things to many different people, and clearly there is no one definition which suits everyone, but what is clear is that regardless of how the term is defined, there is little dispute among visitors to our national parks, who seek solitude and escape from an increasingly urbanized society, that natural quiet is one of the defining elements of the visit to the national park, and we believe that has been borne out as a result of surveys which have been conducted in the past.

We believe that the Park Service is the one charged to protect the resources of our national treasures like Grand Canyon and the Great Smokies, Yellowstone, Rocky Mountain, Zion and Yosemite, and many, many others. Aircraft management plans developed by the Park Service could prevent the development of conflicts between natural quiet needs and aircraft overflights. For example, as part of the development of the management plan at Zion National Park, park managers in cooperation with tour operators have developed voluntary measures to minimize air tour impacts on the park. However, these measures are just voluntary, and without legislation, such as S. 268, the Park Service does not have the authority to require compliance. We think the situation in Bryce Canyon is plagued by fixed wing and helicopter overflights that impair both natural quiet and visual resource because they fly below the elevation of the park overlooks. Other parks on the Colorado Plateau, such as Arches and Canyonlands, are also experiencing these overflight issues.

Grand Canyon, I think, has been referred to a great deal today. It is an example of what can happen. By the time Congress passed the Natural Parks Overflight Act in 1987, there were 40,000 air tour operations per year in the canyon, and natural quiet had already become a scarce resource, and the air industry was firmly entrenched and growing. Ten years later we still have not restored natural quiet, and the number of air tour operations in the park has now more than doubled. We think the caps on flight operations is one reason why these past rules have failed. We think that it is a good direction to protect the natural quiet resource in our parks.
(House of Representatives JOINT OVERSIGHT FIELD HEARING ON NATIONAL PARK OVERFLIGHTS as part of the ONE HUNDRED FIFTH CONGRESS on NOVEMBER 17, 1997 at ST. GEORGE, UTAH)
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13 March 2008

New online group: LDS Earth Stewardship


Earlier in the week, I excitedly heard about this new online community and promptly joined! Anyone interested in the environmental role we play is encouraged to sign up. The website is a growing resource of scholarly works on the environment, while the group will act as a forum for discussion topics.

Their front page states:

"As members of the Church, we savor the beauty of the Earth. We believe that we have a moral responsibility to appreciate the richness of the Earth and act as stewards of it (see D&C 59:18-20). We believe that the "earth is the Lord’s" (Psalm 24) and that it is wrong to be wasteful, disrespectful, or ungrateful for that with which we have been provided (see D&C 49:18-21).

We recognize that because of the complex processes by which natural resources are extracted and merchandised, individual and consumer choices are often made in ignorance of environmental consequences. Our stewardship, however, can be improved by insightful and reliable information about the implications of our actions, and through collaboration with others who share our ideals."

-Join the Group
-Check out the Website
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